| Total population | |
|---|---|
| About 2,000 (2014)[1] About 300[2] | |
| Regions with significant populations | |
| Only around metropolis such as Tokyo, Kobe | |
| Languages | |
| English, Hebrew, Japanese | |
| Religion | |
| Judaism and other religions, including Buddhism |
About 2,000 (2014)[1]
About 300[2]
During the , the Jewish communities in the Far East living under the Japanese occupation - principally the 30,000 in - but also small communities in other Chinese cities and throughout the Netherlands East Indies and - lived under an administrative policy that was noteworthy for its generally neutral attitude. (Another group lived in French Indo-China, but they were subject to Vichy's anti-Jewish laws and suffered removal from government positions and had prohibitions placed on their activities. Although a small number of Jews suffered maltreatment at the hands of individual Japanese officials, few were imprisoned or restricted because of their identity. In these latter cases, the Jews were singled out because they were stateless persons, having been stripped of their Polish or German citizenship by Nazi policy, and necessarily because they were Jews. Overall Japanese policy and actions towards Jews as a group was one that could be characterized as studied even-handedness. The Japanese did not single out the Jews for special attention or restrictions because of their “ethnic” or religious uniqueness. On the other hand, the Jews shared equally in the suspicion that the Japanese held for all neutral and non-Japanese nationals living within the Greater East Asian Co-Prosperity Sphere.
The Japanese view of the Jews probably grew out of the complicated mixture of racism, nationalism, and fear of foreign conspiracy and secret control of international events that dominated Japanese national attitudes towards all foreigners, especially those living in western countries. Significant first appeared in after and was probably part of the extremist, anti-Communist reaction against the Bolshevik Revolution that strongly emphasized the Jewish “nature” of the revolution, its ideology, and its leaders. With the signing of the GermanJapanese Anti-COMINTERN Pact in 1936 and the Tripartite Treaty of September 1940, anti-Semitism gained a more formal footing in some of Tokyo's ruling circles. Meanwhile, the Japanese public was exposed to a campaign of defamation that created a popular image known as the Yudayaka, or the "Jewish peril."
Still, attitudes among individual Japanese diplomats and politicians varied greatly towards the Jews and the attendant myths about them like that of Jewish worldwide political and economic influence. For example, in October and November , Japanese diplomats in Paris reported to Tokyo that part of the West's opposition to Japan's invasion of China came from "English, American, and French Jewish plutocrats." These bankers were intent on supplying China with arms, and were willing to sustain this support "in a long struggle." An earlier Japanese diplomatic message from Paris had reported that the Jews were also making use of local newspapers to stir up opposition to Japan. This message also mentioned that a Japanese national in Paris had deplored the change that had occurred since the "days of the Russo-Japanese War when the Jewish financial clique was trying to help Japan in retaliation against Russia."
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After World War II, a large portion of the few Jews that were in Japan left, many going to what would become Israel. Some of those who remained married locals and were assimilated into Japanese society.
Presently, there are several hundred Jewish families living in Tokyo, and a small number of Jewish families in and around Kobe. A small number of Jewish expatriates of other countries live throughout Japan, temporarily, for business, research, a gap year, or a variety of other purposes. There are always Jewish members of the United States Armed Forces serving on Okinawa and in the other American military bases throughout Japan.
There are community centers serving Jewish communities in Tokyo[16] and Kobe.[17] The Chabad-Lubavitch organization has two official centers in Tokyo and in Kobe[18] and there is an additional Chabad house run by Rabbi Yehezkel Binyomin Edery.[19]
In the cultural domain, each year, hundreds, if not thousands, of Jews visit the Chiune Sugihara Memorial Museum located in Yaotsu, Gifu Prefecture, in central Japan. Chiune Sugihara's grave in Kamakura is the place where Jewish visitors pay their respect. Sugihara's actions of issuing valid transit visas are thought to have saved the lives of around 6,000 Jews, who fled across Russia to Vladivostok and then Japan to escape the concentration camps.[20] In the same prefecture, many Jews also visit Takayama city.
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